What Side Will You Be On?

While judgment is based on feeding the hungry, giving the thirsty a drink, welcoming the stranger, clothing the naked, taking care of the sick, and visiting those in prison, salvation is much deeper. Jesus is telling us that performing these acts should be second nature to us

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Foolish and Wise

It seems that Matthew was worried that many Christians were wandering off and not attending to the community, to worship, and answering the call of God. Matthew wanted his readers to see that being a Christian was not a one time once-a-week thing but entailed their whole life.

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To Be Blessed

It was in those struggles about family, life, health, and faith where you were blessed by God. Think about it. It was not to the powerful or the rich that Jesus came but to those who society left behind, tax collectors and sinners.

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Remembrance

As we celebrate Thanksgiving, we are reminded of the sacrifice of our forefathers and mothers who have struggled to build a better life for themselves and their descendants and to set great wrongs right: native Americans, those forced into slavery, and immigrants. Together we remember them as ourselves.

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Free at Last!

Each year, when we read these texts on Reformation I always seem to focus on how the Jews in our gospel are able to say that they had never been in bondage. Note these are those who are following Jesus. Could they not see how their own lives did not live up to God’s expectation? Were they so used to the way things were that they had no desire to reform their lives? That is what today is about reforming our lives around Go

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What About Money?

While we may argue over the amount of taxes and who should pay, we accept that principle [“No taxation without representation]. But that is not the question that we need to answer here. That question is, “What is God’s?”

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Wearing the Robe of Righteousness

Together these two parables are reminding Christians that they are invited to a banquet of great joy in the kingdom of God. That invitation also calls them to a new life. A life of repentance. We all know that a look at our lives will show that we are not worthy of the invitation. We are those who have been invited last.

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A Generous God

What we are reminded of here is that when God calls people into his kingdom he calls them to work. The second point that Jesus makes here is that there is always room for others to work and so he invites everyone who is willing to come in and work in the kingdom.

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SermonThe Rev. John M. Cawkins
The Great Agreement

This may be a difficult lesson to learn in our selfish world of today where people think that they can do whatever they want without any concern of how their actions affect others. Matthew tells us the opposite of this (as did Paul). We are called to be concerned about others. We are to be careful that our actions do not cause others to sin. We are also called to point out to others how they have sinned, knowing full well that we too are not perfect and have sinned against others.

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Two Stories - One Message

Noting that it was not Peter who came up with his confession but God’s Spirit, we wonder if Matthew is reminding all that it is God who calls the church together and that God chooses even those who are weak, afraid, and make mistakes; that it is upon the faith given by God that builds the church.

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Listen to Your Own Words

What we say and how we say it is important in the life of a Christian. We are to be careful that our words do not offend but also we need to make sure that we correct those who are wrong – even those in authority as Jesus shows by correcting the Pharisees and the woman by correcting Jesus.

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Commanded to do the Impossible

As we look to the destination and the world around us we can be uncertain of our ability to complete the task and afraid of the consequences of our journey. There are many troubled waters in our life, many obstacles in our way. If we look too long and too hard at the task at hand we will believe that it is an impossible task and just give up and drown in the fears and worries of the world.

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The Rev. John M. Cawkins